What does it mean to be a trans anarchist at this point in the 21st century? What does it mean to be a white working class English trans person living in relative security in London at this point of the global climate catastrophe, where wars rage across continents, where the police force of the rogu...
Hiiii my fellow anarchist cuties! :333, are you also all good citizins like me who would never take chemicals which make you happy because some 70yo wrote that I shouldn't on a piece of paper?, incase you are instead a bad person, come join us!
I just wanted to make people aware that I created a Harmreduction community on this instance([email protected]) because I really think its something we need here, many queer people are turning to drugs, personally, I know more friends who are on “hard drugs” than are not, so I wanted to make a space on this instance for people to safely talk about harmreduction, reddit can be quite toxic and I feel the atmosphere here might be alot better and the people giving advice might be alot more informed already.
If you feel you can advice people, need advice or just occasionally enduldge, please join!
Also I am always there for anybody who needs advice, I am an intravenous polydrug user, amateur chemist, know a decent bit about inje
In this research, my main interest is to associate trans narratives with anarchist political philosophy as a lens of analysis. I understand that the liberation of corporalities is fundamentally bound to the libertarian principles of self-government and self-determination, that is, in any ideal that defends freedom and the emancipation of trans identities. To reinforce the need for trans people to self-determine, I compose this study based on narratives that are mostly trans, integrating them with libertarian rhetoric from anarchist authors.
In this essay, we intend to analyze the connections between some fundamental anarchist principles — such as direct action, mutual support, self-determination, revolutionary violence — and initiatives in trans movements to depathologize transsexuality and oppose institutional violence. Far from assuming essentialisms regarding “being trans” or “being an anarchist”, we have identified similarities between the political strategies of trans movements and the aforementioned libertarian concepts. Our inclination, given this assimilation, is to elaborate on tranarchism as a way of illustrating the practical proximity between the libertarian claim for self-determination, self-government and the indivisibility of freedom, and the trans arguments for depathologization, for a rupture with the State’s institutional policies and for an affront to academically legitimized knowledge about transsexuality.