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In 2024, Bolivia’s state-owned lithium company, signed contracts worth a combined $2 billion with Russian and Chinese companies to mine lithium from Salar de Uyuni in the country’s southwest.

Local communities already experiencing water shortages say they’re concerned the projects will divert large amounts of freshwater from agricultural lands.

Experts have pointed out inconsistencies with the contracts, including the lack of environmental impact assessments required under Bolivian law, and the lack of community consultation.

Bolivia holds an estimated 23 million metric tons of lithium reserves, or about a fifth of the global total, which is in growing demand for production of electric vehicle batteries.

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In 2024, Bolivia’s state-owned lithium company, signed contracts worth a combined $2 billion with Russian and Chinese companies to mine lithium from Salar de Uyuni in the country’s southwest.

Local communities already experiencing water shortages say they’re concerned the projects will divert large amounts of freshwater from agricultural lands.

Experts have pointed out inconsistencies with the contracts, including the lack of environmental impact assessments required under Bolivian law, and the lack of community consultation.

Bolivia holds an estimated 23 million metric tons of lithium reserves, or about a fifth of the global total, which is in growing demand for production of electric vehicle batteries.

archived (Wayback Machine)

In 2024, Bolivia’s state-owned lithium company, signed contracts worth a combined $2 billion with Russian and Chinese companies to mine lithium from Salar de Uyuni in the country’s southwest.

Local communities already experiencing water shortages say they’re concerned the projects will divert large amounts of freshwater from agricultural lands.

Experts have pointed out inconsistencies with the contracts, including the lack of environmental impact assessments required under Bolivian law, and the lack of community consultation.

Bolivia holds an estimated 23 million metric tons of lithium reserves, or about a fifth of the global total, which is in growing demand for production of electric vehicle batteries.

archived (Wayback Machine)

Shrouded in the lush vegetation of the páramo, the Andean tundra landscape, the quiet wetlands and moorlands of Quimsacocha in southern Ecuador are at the center of a dispute. Hortensia Zhagüi, a water defender and leader of the Tarqui community in the country’s Cuenca canton, said members of her community have campaigned against a mining project on these lands for the last three decades.

“All the páramos, everything that is our life, are about to be destroyed,” Zhagüi, who is also a member of the Kimsacocha Women’s School of Agroecology, told Mongabay by phone. “That’s why we’re fighting to defend it. Our principles are formed this way because our parents and ancestors also preserved these beautiful places.”

For 30 years, the protected páramo of Quimsacocha, at an elevation of 3,000 meters (9,800 feet), between the cantons of Cuenca and Girón in Azuay province, has faced the imminent threat of underground mining. The Loma Larga mine project, owned by Canada-based Dundee Pr

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by Colin Denny Donoghue

While it’s true many people are wrapped up in a consumer-corporate lifestyle and think trying to change the world is a naïve or impossible task not worth even trying, many other people are more actively compassionate and are giving a lot of time and effort to try and make this world a better place. Some of those engaged in this productive work, like The School of Living, have a better vision than others on how to achieve the goal of a healthier and more just society; from its founder Ralph Borsodi’s book Flight From the City, along with the later Decentralism by Mildred J. Loomis, to current vegan homesteading projects like Ahimsa Village, I find the ideas and praxis of philosophy toward achieving a sustainable society to be very on-target. Unfortunately many others do not yet see how crucial it is for people to be connected to the Earth in a more direct, natural and free way in order for there to be global social-justice, and in order to restore our

by Colin Denny Donoghue

While it’s true many people are wrapped up in a consumer-corporate lifestyle and think trying to change the world is a naïve or impossible task not worth even trying, many other people are more actively compassionate and are giving a lot of time and effort to try and make this world a better place. Some of those engaged in this productive work, like The School of Living, have a better vision than others on how to achieve the goal of a healthier and more just society; from its founder Ralph Borsodi’s book Flight From the City, along with the later Decentralism by Mildred J. Loomis, to current vegan homesteading projects like Ahimsa Village, I find the ideas and praxis of philosophy toward achieving a sustainable society to be very on-target. Unfortunately many others do not yet see how crucial it is for people to be connected to the Earth in a more direct, natural and free way in order for there to be global social-justice, and in order to restore our

by Colin Denny Donoghue

While it’s true many people are wrapped up in a consumer-corporate lifestyle and think trying to change the world is a naïve or impossible task not worth even trying, many other people are more actively compassionate and are giving a lot of time and effort to try and make this world a better place. Some of those engaged in this productive work, like The School of Living, have a better vision than others on how to achieve the goal of a healthier and more just society; from its founder Ralph Borsodi’s book Flight From the City, along with the later Decentralism by Mildred J. Loomis, to current vegan homesteading projects like Ahimsa Village, I find the ideas and praxis of philosophy toward achieving a sustainable society to be very on-target. Unfortunately many others do not yet see how crucial it is for people to be connected to the Earth in a more direct, natural and free way in order for there to be global social-justice, and in order to restore our

by Colin Denny Donoghue

While it’s true many people are wrapped up in a consumer-corporate lifestyle and think trying to change the world is a naïve or impossible task not worth even trying, many other people are more actively compassionate and are giving a lot of time and effort to try and make this world a better place. Some of those engaged in this productive work, like The School of Living, have a better vision than others on how to achieve the goal of a healthier and more just society; from its founder Ralph Borsodi’s book Flight From the City, along with the later Decentralism by Mildred J. Loomis, to current vegan homesteading projects like Ahimsa Village, I find the ideas and praxis of philosophy toward achieving a sustainable society to be very on-target. Unfortunately many others do not yet see how crucial it is for people to be connected to the Earth in a more direct, natural and free way in order for there to be global social-justice, and in order to restore our

by Colin Denny Donoghue

While it’s true many people are wrapped up in a consumer-corporate lifestyle and think trying to change the world is a naïve or impossible task not worth even trying, many other people are more actively compassionate and are giving a lot of time and effort to try and make this world a better place. Some of those engaged in this productive work, like The School of Living, have a better vision than others on how to achieve the goal of a healthier and more just society; from its founder Ralph Borsodi’s book Flight From the City, along with the later Decentralism by Mildred J. Loomis, to current vegan homesteading projects like Ahimsa Village, I find the ideas and praxis of philosophy toward achieving a sustainable society to be very on-target. Unfortunately many others do not yet see how crucial it is for people to be connected to the Earth in a more direct, natural and free way in order for there to be global social-justice, and in order to restore our

To embrace veganism and forgo the consumption and utilization of animal products is not an end, but a beginning; a new start affording the practitioner an opportunity to see everyday realities in a different light.

However, to speak of the suffering of non-human animals and the benefits of a vegan lifestyle is often a disheartening situation to the vegan, for typically the first reaction of her audience is to disagree. Opponents of veganism say that the way vegans view human-animal relationships (i.e. radically) is wrong, and that, looming on the horizon, is a severe cost for such blatant societal insubordination. Ultimately, they prophesize, the error of veganism will become obvious and, eventually, the idea thrown away.

In a strange way, however, veganisms’s critics are correct.

Not until one realizes what makes veganism “unreasonable,” will the individual realize the true reasoning behind what it means to be vegan. Not until one questions what it is that depicts ve

To embrace veganism and forgo the consumption and utilization of animal products is not an end, but a beginning; a new start affording the practitioner an opportunity to see everyday realities in a different light.

However, to speak of the suffering of non-human animals and the benefits of a vegan lifestyle is often a disheartening situation to the vegan, for typically the first reaction of her audience is to disagree. Opponents of veganism say that the way vegans view human-animal relationships (i.e. radically) is wrong, and that, looming on the horizon, is a severe cost for such blatant societal insubordination. Ultimately, they prophesize, the error of veganism will become obvious and, eventually, the idea thrown away.

In a strange way, however, veganisms’s critics are correct.

Not until one realizes what makes veganism “unreasonable,” will the individual realize the true reasoning behind what it means to be vegan. Not until one questions what it is that depicts ve

To embrace veganism and forgo the consumption and utilization of animal products is not an end, but a beginning; a new start affording the practitioner an opportunity to see everyday realities in a different light.

However, to speak of the suffering of non-human animals and the benefits of a vegan lifestyle is often a disheartening situation to the vegan, for typically the first reaction of her audience is to disagree. Opponents of veganism say that the way vegans view human-animal relationships (i.e. radically) is wrong, and that, looming on the horizon, is a severe cost for such blatant societal insubordination. Ultimately, they prophesize, the error of veganism will become obvious and, eventually, the idea thrown away.

In a strange way, however, veganisms’s critics are correct.

Not until one realizes what makes veganism “unreasonable,” will the individual realize the true reasoning behind what it means to be vegan. Not until one questions what it is that depicts ve

To embrace veganism and forgo the consumption and utilization of animal products is not an end, but a beginning; a new start affording the practitioner an opportunity to see everyday realities in a different light.

However, to speak of the suffering of non-human animals and the benefits of a vegan lifestyle is often a disheartening situation to the vegan, for typically the first reaction of her audience is to disagree. Opponents of veganism say that the way vegans view human-animal relationships (i.e. radically) is wrong, and that, looming on the horizon, is a severe cost for such blatant societal insubordination. Ultimately, they prophesize, the error of veganism will become obvious and, eventually, the idea thrown away.

In a strange way, however, veganisms’s critics are correct.

Not until one realizes what makes veganism “unreasonable,” will the individual realize the true reasoning behind what it means to be vegan. Not until one questions what it is that depicts ve

archived (Wayback Machine)